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“Rights” beyond race

How the Civil Rights Act ran aground on the shores of grievance politics


An activist holds a sign promoting transgenderism. Associated Press/Photo by Armando Franca

“Rights” beyond race
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When Congress passed the Civil Rights Act of 1964, it intended to provide legal protection from discrimination based on race, color, religion, sex, and national origin. Yet it could not have anticipated the landmark law’s reach into every nook and cranny of modern life—or how it would go off the rails.

Political science professor Thomas Powers, who tracks the progress of what he calls the “anti-discrimination regime” in a 2023 book, says the civil rights law set off a trio of movements. They include a moral commitment to end all forms of discrimination, new laws to address needs of an ever-multiplying number of groups claiming to be victims, and a campaign by activists to change cultural norms and institutions. Many religious conservatives were caught off guard by this triple threat that built on an increasingly institutionalized civil rights bureaucracy.

Alarm bells began sounding with Obergefell v. Hodges, the U.S. Supreme Court’s 2015 ruling that struck down laws limiting marriage to one man and one woman. A second rang with the Supreme Court’s ruling in a trio of 2020 cases—chief of which is Bostock v. Clayton County. A majority of the justices concluded that an employer who fires a worker for being gay or transgender violates Title VII of the act, which prohibits discrimination “on the basis of sex.”

Conservative Justice Neil Gorsuch, who joined liberal justices to form the majority, said that even if no one in 1964 would have viewed the word “sex” in this expansive manner, it didn’t matter. Sex was inevitably a part of discrimination based on sexual orientation or gender identity—clear from the plain meaning of the words, he said.

Gorsuch pointed to legal protections afforded religious persons and entities. But in a dissent, conservative Justice Samuel Alito forecast the ruling’s deleterious consequences.

Alito laid out a laundry list of areas potentially affected by the ruling:

  • Hiring decisions by religious organizations

  • Transgender use of bathrooms and locker rooms

  • Men participating in women’s sports

  • Mixed-sex college roommate assignments

  • Healthcare providers forced to provide sex reassignment surgeries against their consciences

  • Teachers compelled to use students’ preferred pronouns

His predictions proved prescient. Every area Alito mentioned has become a legal battleground, with religious conservatives fighting to preserve their right to live out their faith in the public square.

One early example came from the 2022 ruling by the 11th U.S. Circuit Court of Appeals in Adams v. School Board of St. John’s County. It extended the Bostock holding to Title IX, which bars discrimination on the basis of sex in education. A panel of judges found that school officials discriminated against Drew Adams, a female high school student in Florida. Adams identified as male, but the school required her to use the bathroom that corresponded with her biological sex.

Powers also pointed to court rulings that allowed lawsuits based on hostile work environments—claims that the workplace is difficult or uncomfortable for an employee to work in—as symptomatic of civil rights laws pushed to extremes. That could include persistent sexual comments or jokes, unwelcome comments on a person’s physical characteristics, or racial slurs. But arguably it could also extend to so-called “misgendering”—addressing a person by pronouns consistent with their sex but not their preferred gender identity.

“Once you say hostile environment harassment is discrimination … you’ve got this situation where employers are responsible for everything that goes on in the workplace,” he told me. Employers increasingly implemented a series of punitive and corrective measures to police employees’ interpersonal relationships, he added, while diversity, inclusion, and equity offices and initiatives institutionalized this hypervigilance.

Biden administration officials have continued to press transgender rights, most recently in Title IX regulations that attempt to codify and extend the Adams ruling—and others—that radically redefine sex to include sexual orientation and gender identity. Several legal challenges to the regulations, set to take effect Aug. 1, have already been filed.

But it’s not all bad news from the front lines of the anti-discrimination fight.

In June 2023, in 303 Creative v. Elenis, the Supreme Court protected a Christian web designer in Colorado from a state anti-discrimination law that would have forced her to create websites celebrating same-sex marriages. The ruling won’t stop LGBTQ activists from trying to use expanded public accommodation laws to force churches and other religious organizations to accept or approve homosexual and transgender behavior. But it has blunted the attack on creative professionals—cake artists, web designers, photographers, videographers, and even T-shirt designers.

Protections for religious employees also got a boost last year from the Supreme Court’s ruling in Groff v. DeJoy, when the court upped the burden on employers who seek to deny a religious accommodation to an employee. A unanimous court sided with a Pennsylvania postal worker who asked not to work on his Sunday Sabbath, requiring the Postal Service to prove that granting such a request would substantially increase its cost of doing business.

Add to these 2023 rulings earlier wins: One protected Catholic Social Services from being forced by Philadelphia officials to place foster children with same-sex couples. Another protected two Catholic schools from a court second-guessing their employment decisions.

A conservative Supreme Court may curtail legal moves by the anti-discrimination regime, preserving space for religious expression. But winning the hearts and minds of a public fed a steady media diet of grievance and victimhood is a longer game—a moral project.

Even though Powers is a religion skeptic, he recognizes that moral arguments retain power: “Revenge is really the moral heart and soul of anti-discrimination morality. And that was not what Martin Luther King promised. … Read him and it’s all about reconciliation and forgiveness. That’s a nice morality story that I think most Americans kind of hoped was the end point of the civil rights revolution.”

That it wasn’t reflects an even older story about sin and grace, about good intentions that lead to unintended consequences.

Powers insists the authors of the 1964 Civil Rights Act had no idea what they would unleash. Certainly no one could have predicted today’s legal battles, he says. No one wants to turn back the clock to the time prior to 1964, he told me, but needed reforms will require a “very long campaign.”

“This is just the beginning of an era of civil rights reform,” he said.


Steve West

Steve is a reporter for WORLD. A graduate of World Journalism Institute, he worked for 34 years as a federal prosecutor in Raleigh, N.C., where he resides with his wife.

@slntplanet

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