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A double divorce

The Joshua Harris tragedy reminds us to place our trust in Christ, not sinful man

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A double divorce

Joshua Harris’ divorce from both his wife and Christianity stunned many evangelicals. Here are analyses written by WORLD Magazine columnist Janie B. Cheaney and WORLD News Group board member Albert Mohler, republished here with their permission. —Marvin Olasky

Joshua Harris and the perils of idolatry

By Janie B. Cheaney

Our family began homeschooling in January 1985. Our children were in the middle of third and first grade, so it was a matter of grave conviction: something we had to do as soon as possible. We were living in Vancouver, Wash., and even though those were the early days of “the movement,” the homeschooling community there was large for the time. I credit this to the presence of two well-known leaders nearby. Just up the Columbia River was Washougal, home of Dr. Raymond and Dorothy Moore, early homeschool advocates who often appeared on Focus on the Family. Across the river, in Gresham, Ore., was author and speaker Gregg Harris. At that time their oldest son Joshua was 10. His siblings, which included rowdy twin boys named Alex and Brett, were quite a few years younger, so Josh was in some ways an only child, and perhaps something of a homeschooling guinea pig.

About five years later, we had moved to Johnson County, Kan., and homeschooling had mushroomed. There were enough of us to host a seminar by Gregg in the fall, where he talked about how he and his wife were training the children to be godly. But not weird; Josh was a teen by then and sounded like a normal, healthy kid who had professed his faith in Christ and seemed to be living up to it.

But Josh was also unusually entrepreneurial. At the age of 16 or thereabouts he had started a magazine for homeschooled kids called New Attitude. He was speaking at teen seminars and home education conferences all over the country. My son met him at one of these, leading to the publication of one of his cartoons in New Attitude.

About three years later, Josh was writing a book. It built on the courtship model for choosing a mate, a subject that was growing more urgent for home educators as their children approached adulthood. I Kissed Dating Goodbye: A New Attitude Toward Relationships and Romance (Multnomah, 1997) captured the mood of the age and encapsulated the anxious thoughts many Christian parents were having. Their kids agreed. Teens read the book eagerly and decided that this—this—was the road best taken for finding a godly mate and building a successful marriage. The book rocketed to bestsellerdom and pushed the name of Joshua Harris beyond homeschooling circles.

Ten years later, he had become one of the “Young, Restless, and Reformed” crowd, preaching classic Calvinism. Literally preaching, for after a six-year internship under C.J. Mahaney he became senior pastor—at age 30—of Covenant Life Church in Gaithersburg, Md., the founding congregation of Sovereign Grace Ministries. By then he was happily married to Shannon (after a courtship process detailed in his follow-up book Boy Meets Girl) and the father of three children.

But in 2015 his life hit a snag with a sexual-abuse and cover-up scandal at Covenant Life. Harris announced he was moving to Vancouver, British Columbia, to attend Regent College’s graduate school of theology.

In 2018, he renounced his views about courtship vs. dating and produced a documentary called “I Survived I Kissed Dating Goodbye.” By then there had been some significant blowback from young people who had followed the model and were already divorced. Harris’ walk back made news, but on July 17, two weeks ago, Christians were stunned at the announcement that Josh and his wife Shannon were separating. Last weekend, another announcement via Instagram: “By all the measures that I have for defining a Christian, I am not a Christian.” He also apologized for his views on women in the church, homosexuality, same-sex marriage, and other LGBT+ issues.

To quote Ron Burgundy: Whoa. That escalated quickly.

But, of course, it probably didn’t. This must have been a long time building, as his interview with Sojourners earlier this year indicates. The “defection” of a respected Christian leader always hits hard, but especially in this case. We sort of watched him grow up, and by all appearances, Josh Harris was not a pushy, arrogant, self-aggrandizing preacher of the sort that has beset the church throughout history. He was a proponent of “humble orthodoxy,” or speaking the truth in love, always conscious of one’s own sins and blind spots. He was calm, reasonable, and kind—and now, apparently, honest. He doesn’t claim to have advanced to a more tolerant level of Christianity—he’s renounced it altogether.

The “defection” of a respected Christian leader always hits hard, but especially in this case.

I would like to know what he means by “all the measures I have for defining a Christian.” Maybe we will have a better idea of that before long. I think he was made (and also made himself) a role model too soon: seminar speaker at 17, bestselling author at 21, senior pastor at 30. Out of the test tube into the spotlight. Youth isn’t a fault, but it’s a process that takes time, and Harris didn’t have time.

It was the “community,” though, that made him an exemplar, or even an idol, of the homeschooling ideal. In those early days, and maybe even today, there was great faith in home education to save America. I even heard speakers suggest that or say it outright. This is nothing but idolatry, though it may come from good motives. Of my tight circle of eight homeschooling moms, all of us have children who seriously stumbled or left the faith altogether. I don’t regret homeschooling at all, but no program or process will solve the problem of rooted sin.

Bottom line: Don’t trust anyone more than Jesus. No program, no method, no model will ensure godly offspring. Though we have every reason to hope for the salvation of our children, faith is not inherited, and each individual must own the truth of the gospel himself. Our hearts are so crooked even we don’t understand them. But God does, and He knows how to navigate those twisted paths. We also know He hears our prayers and is able to call back our wayward children even after we’re no longer around to pray for them.

In the meantime, we must be careful of our expectations and periodically sweep out the idols we’ve allowed to take root. No one can save but Christ. May Josh Harris, and the young people he has helped to lead astray, and the LGBT friends he is apologizing to now, all come to know that great salvation.

Editor’s note: WORLD has edited this essay since its initial posting.

Originally published July 29 at Redeemed Reader, a website that focuses on kids’ books, culture, and Christ. © 2019 by Redeemed Reader. All rights reserved. Used with permission.

Multnomah Books

The tragedy of Joshua Harris: Sobering thoughts for evangelicals

By R. Albert Mohler Jr.

So many issues of central Christian concern these days in the news that The Federalist published an article by Joy Pullmann with the headline, “22 years after bestselling, I Kissed Dating Goodbye, Joshua Harris leaves his wife and faith.” This is a huge story and rightly deserves evangelical attention and urgency. In order to understand this, we have to go back to 1997 with the release of a book entitled I Kissed Dating Goodbye. The book was by Joshua Harris and it became an evangelical publishing phenomenon, eventually selling 1.2 million copies. The central thesis of the book is that evangelicals have been flirting with disaster in the dating culture. Harris spoke of his own experience and, prescriptively, began to outline a shift from dating to a model of courtship.

This was a significant cultural pushback in 1997 to the sexual licentiousness of the culture and the fact that a very loose dating culture had indeed brought a great deal of sin and grief to so many young people. Harris effectively called for an end to the entire system of dating amongst adolescents and young adults. Instead, he pointed to a more ecclesial and more family-based model of courtship.

And, of course, one of the issues we have to face here is that when you have a book like this with its influence, and you have an argument like this with its clarity, you sometimes have people who take the argument even further. It’s helpful in this case to go back to the biography of Joshua Harris. He is one of the seven children of Gregg and Sono Harris, and they became very influential long before Joshua Harris had emerged. They were mostly influential within the burgeoning homeschool movement of the 1970s and ’80s and beyond, and they were located in the Pacific Northwest.

That’s not an accident. The homeschooling movement in the United States in its modern phase really is traceable to that part of the United States, and to a very interesting duality. The homeschooling movement took root within the cultural left and the cultural right at almost the same time. Although the cultural left really beat the cultural right to the movement.

In one sense, it was conservatives who learn from the liberals in this case about the model of homeschooling. Amongst liberals, the movement really began as an extension of the radicalism of the 1960s, a pushback against institutionalized forms of learning and a basic anti-authoritarianism. Conservatives began to observe the liberal homeschooling movement and recognized there was a real opportunity here, amongst conservative Christians especially. This was a part of the Jesus people, that youth revival on the West Coast in particular in the 1970s, it was a part of that movement, understanding a return to marriage, a return to a very clear understanding of family and what might be described as a simple Biblicism.

It was also amongst conservatives, especially conservative Christian parents, a rejection of the sex education patterns, the liberalization of the public schools, and the basic context of secularization. So, Joshua Harris grew up, he was incubated within that movement and from parents who were amongst the most influential in the movement.

When you look at his book, I Kissed Dating Goodbye, you recognize it is one of those very important signal moments in American evangelical culture. It represents, like the explosion of homeschooling itself, a rejection of the dominant model, whereby young people began to develop romantic relationships. It was also an understanding of the danger of the hyper-sexualized culture. He followed up, I Kissed Dating Goodbye, which again was released in 1997, with another book entitled Boy Meets Girl: Say Hello to Courtship, published in 2000. He became lead pastor of a Maryland megachurch in 2004, and he continued in that role until 2015. He also established a series of conferences that were known as “New Attitude.”

In 2015, he resigned from the church and indicated that he was moving back to the Pacific Northwest, in this case to Vancouver, British Columbia, to study at Regent College and to give attention to theological education. He said in a statement at the time that he had been living effectively backward. He had gone into ministry before his theological education. He said that he was going to resign from ministry, and the very fact that he made that announcement the way he did indicated that perhaps even more fundamental changes were afoot.

In 2016, he released a statement in which he apologized to those he described as hurt by the purity culture in the approach that was taken in I Kissed Dating Goodbye. He shortly thereafter had a leading role in a film that was released, also critiquing the book that he had written and effectively withdrawing its argument. The obvious question that arose from the film and from his statement in 2016 is what Harris’ understanding of sex, and for that matter, of Christianity is at present?

But then the blockbuster social media posts of July, first in the middle of the month, Harris and his wife Shannon jointly released on their own Instagram accounts this statement: “We’re writing to share the news that we are separating and will continue our life together as friends. In recent years, some significant changes have taken place in both of us. It is with sincere love for one another and understanding of our unique story as a couple that we are moving forward with this decision. We hope to create a generous and supportive future for each other and for our three amazing children in the years ahead. Thank you for your understanding and for respecting our privacy during a difficult time.”

The news was eventually clarified that the couple is divorcing. The announcement simultaneously made on Instagram follows a recently developed form, especially when it comes to celebrity, your high-profile divorces. The announcement seemed to be orchestrated in this way in order to make the announcement, and then as quickly as possible to move on.

Multnomah Books

But moving on takes a whole new significance when just a few days later, Harris also posted an Instagram, “My heart is full of gratitude. I wish you could see all the messages people sent me after the announcement of my divorce. They are expressions of love though they are saddened or even strongly disapprove of the decision.” He continues, “I am learning that no group has the market cornered on grace. This week I’ve received grace from Christians, atheists, evangelicals, exvangelicals, straight people, LGBTQ people, and everyone in-between. Of course there have also been strong words of rebuke from religious people. While not always pleasant, I know they are seeking to love me. (There have also been spiteful, hateful comments that angered and hurt me.”

The next statement is most important: “The information that was left out of our announcement is that I have undergone a massive shift in regard to my faith in Jesus. The popular phrase for this is ‘deconstruction,’ the biblical phrase is ‘falling away.’ By all the measurements that I have for defining a Christian, I am not a Christian. Many people tell me that there is a different way to practice faith and I want to remain open to this, but I’m not there now.”

The next paragraph was also very important: “Martin Luther said that the entire life of believers should be repentance. There’s beauty in that sentiment regardless of your view of God. I’ve lived in repentance for the past several years—repenting of my self-righteousness, my fear-based approach to life, the teaching of my books, my views of women in the church, and my approach to parenting to name a few. But I specifically want to add to this list now: to the LGBTQ+ community, I want to say that I am sorry for the views that I taught in my books and as a pastor regarding sexuality. I regret standing against marriage equality, for not affirming you and your place in the church, and for any ways that my writing and speaking contributed to a culture of exclusion and bigotry. I hope you can forgive me.”

Those were the most important sections of the posting, and the most important line is where he said that he had undergone a massive shift in regard to his faith in Christ. He said, again, “The popular phrase for this is ‘deconstruction,’ the biblical phrase is ‘falling away.’ By all the measurements that I have for defining a Christian, I am not a Christian.” Those are absolutely stunning words. They would be stunning and incredibly troubling coming from anyone, but from the former pastor of a megachurch and from someone who has had a very significant influence in the evangelical world, this is one of those milestone events. It also requires a good deal of thinking and very honest reflection on the part of American evangelicals.

There had been troubling signs for some time indicating that Joshua Harris was in a very significant worldview in spiritual transition.

Several people have obviously wondered, “How did this come out of the blue?” But it didn’t really come out of the blue. There had been troubling signs for some time indicating that Joshua Harris was in a very significant worldview in spiritual transition.

This was made also very clear in an interview that was made with the liberal magazine Sojourners. The interviewer was Sandi Villarreal, and this was also published at Sojourners just about the time that he made the announcement of the divorce from his wife. It was before his announcement that he was also divorcing himself from the Christian faith. In this interview, very interestingly, Joshua Harris indicates the extent to which he has separated, not just from the argument of I Kissed Dating Goodbye, but also from the superstructure of Biblical Christianity and most particularly, its revealed sexual ethic.

He raised questions about what he called the purity culture, of which he had been very much a part. He also raised questions about complementarianism, but these were basically in order to repudiate them. What wasn’t at all clear and still isn’t clear is exactly what would replace his teachings of the past. In the interview, one of the most interesting and important moments comes when Villarreal says, “You say in the documentary that there are a lot of people who want you to throw out everything that was kind of the basis for your book. But I’m curious when you say ‘everything,’ do you mean your belief in Christianity as a whole or about premarital sex in general? I’m curious what you include in that.”

Harris responded, “I think that there’s a push by some people to say being sex positive means—the kind of the historical sexual ethic related to sex outside of marriage, related to homosexuality, is basically laid aside, and embracing a healthy view of sex means just accepting all that as fine within the Christian tradition. … I do think though that, for me, in that change of interpretation of such a fundamental level when it comes to sexuality, it’s just hard for me to. … In a way it’s almost easier for me to contemplate throwing out all of Christianity than it is to keeping Christianity and adapting it in these different ways.”

That’s truly stunning. It’s incredibly revealing. In this interview that came before his announcement of his departure from Christianity, Harris said that when he came to rethink the Biblical sexual ethic of historic Christianity, he said he understood then, and this is crucial for us to understand, that at that point it was easier for him to contemplate throwing out all of Christianity than transforming Christianity or reformulating it in order to develop a new sexual ethic.

There’s a basic honesty there we need to recognize. In his statement that he made in the Sojourners interview and in the lengthy statement he made announcing the fact that he was departing from Christianity, one of the things that does become clear is that Joshua Harris understands that there are two absolutely opposed worldviews and they are basically not reconcilable. There’s no reconciliation possible between the Biblical worldview and the modern secular worldview.

Can one be a Christian and then at some point not be a Christian?

He understands that there is no halfway house, and in that sense, it’s intellectually honest of him to understand that theological liberalism, which seeks to maintain some claim upon Christianity while repudiating its Biblical truth claims, that that’s unsustainable. There’s intellectual honesty in that. But there’s incredible spiritual and theological tragedy, of course, in the announcement that anyone has departed from the Christian faith, and that raises basic theological issues. Can one be a Christian and then at some point not be a Christian?

Can one lose their faith? Can one ultimately fall away if one was genuinely regenerate? The answer is no. The Bible is very clear about that. Once one has been regenerated by the power of Christ, once one has become a genuine Christian and been united to Christ, nothing can separate us from Christ, not even our own sin. The historic Protestant confessions make very clear the Biblical truth, that even though after conversion and coming to faith in Christ, after regeneration, one may sin, indeed will sin, and may even grievously injure the church, it is impossible for one who has been truly regenerated to then fall back away from Christ and to be severed from Him.

There may be even some who sin by repudiating Christianity, but if they ever were genuinely Christian, they will return by repentance at some point, and that is a gospel promise. If persons do continue in their repudiation of Christianity, then we have to remember the text 1 John 2:19, where we are told that, “They went out from us, because they were not of us,” which is to say they never were truly Christians. They were pretend believers.

Jesus also speaks to this in Matthew 13 in the parable of the four soils. There are those who show signs of life, but they eventually go away. And Jesus makes very clear they never were true Christians, and yet you also have to understand that means there could even be some who had risen to influence in the church—the New Testament is clear about this—who would later fall away, but they went out from us because they were not of us.

Evangelicals should ponder what this tragic headline news tells us about our susceptibility to a consumer culture and to a celebrity culture. That’s always a danger. It’s impossible to have some level of influence without some level of celebrity, but we must test everything by the Scriptures. And we also have to understand as the early church had to come to know, that there are some who appear to be believers and even have influence, even pastors, but eventually fall away. That has to be acknowledged.

There’s something else of extreme importance in this case, and I say this as president of a theological seminary and a Christian college, but this is just emphatically important. There has to be theological depth. The only way that we’re going to be able to sustain a Biblical sexual ethic and the truth of the gospel of Jesus Christ, is by serious Biblical content, serious Biblical knowledge, deep theology, apologetics, Biblical theology, a deep understanding and celebration of and embrace of the gospel of Jesus Christ, understanding that gospel, the true gospel, the Biblical gospel, the gospel of Jesus Christ against all superficial pretenders.

And against false theologies, including any form of legalism that can creep in. The purity culture that Joshua Harris says he now rejects is something we have to look at very closely as evangelicals, understanding that there has been a certain legalistic bent in that purity culture among some who’ve made something of a religion of sorts out of I Kissed Dating Goodbye or any form of other legalism, and they have sometimes also basically subverted the gospel by elevating that kind of legalistic ethic, but at the same time, the Bible upholds a purity ethic.

The Bible reveals God’s intention for us in our gender, in our sexuality, in marriage, and in all sexual expression, it’s the Bible that also holds up the fact that the only legitimate sexual expression is within marriage as the holy covenant of a man and a woman before God. But it is also true that we have to avoid turning this into what at least one critic has called “a sexual prosperity gospel.”

We have to be very, very careful at this evangelical moment that the recognition of the danger of legalism does not turn into some form of antinomianism.

But we have to be very, very careful at this evangelical moment that the recognition of the danger of legalism does not turn into some form of antinomianism. The fact is that the original purity culture is found within the gospel itself. It’s found within the Scriptures, within God’s revealed Word, but it doesn’t indicate that we are born pure. To the contrary, it indicates that we are born sinners and the answer to our sin is not legalism, but rather it is the gospel of Jesus Christ.

But once we have come to know Christ as Savior, then we are called to obey all that He has commanded, and Christ has commanded, even as He affirmed what God’s intention was from the beginning, that sexual expression be limited to the covenant union of a man and a woman. We also have to remember that even though the world hates that restriction, it is not only God’s revealed Word, it is also God’s good will. It is His plan for human happiness, human wholeness, human flourishing.

The headlines concerning Joshua Harris and, for that matter, Joshua and Shannon Harris, are deeply humbling to American evangelicalism. They should be very sobering. They should make us pray for the Harrises and for our churches. They should lead us to a deeper understanding of the gospel and exultation of the gospel of Christ and, simultaneously, an introspection concerning our Biblical fidelity and the depth of our commitment to Christ and to Biblical Christianity. But this heartbreaking headline also reminds us that we can place our trust in no sinful human being, but in Christ alone, the one who alone is worthy of our trust.

From a transcript of the Aug. 1 episode of Albert Mohler’s podcast The Briefing. © 2019 by The Southern Baptist Theological Seminary. All rights reserved. Used with permission.

Janie B. Cheaney

Janie is a senior writer who contributes commentary to WORLD and oversees WORLD’s annual Children’s Books of the Year awards. She also writes novels for young adults and authored the Wordsmith creative writing curriculum. Janie resides in rural Missouri.

R. Albert Mohler Jr.

Albert Mohler is president of The Southern Baptist Theological Seminary and Boyce College and editor of WORLD Opinions. He is also the host of The Briefing and Thinking in Public. He is the author of several books, including The Gathering Storm: Secularism, Culture, and the Church. He is the seminary’s Centennial Professor of Christian Thought and a minister, having served as pastor and staff minister of several Southern Baptist churches.


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