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Understanding religious exemptions

COVID-19 vaccine mandates are increasing, and the legal issues surrounding religious exemptions are complicated


Illustration by Michael Austin

Understanding religious exemptions

When Brad and J.J. Jacob adopted their youngest daughter, Joy, at age 4, doctors expected her only to survive for one year. Joy has the rare medical disability late infantile metachromatic leukodystrophy, which only about 300 people on the planet have. “It basically means that the white matter of her brain is dissolving,” explains Brad Jacob, who is also a constitutional law professor at Regent University School of Law.

Today Joy is 9 years old. She takes formula and medications through an intestinal tube because she can’t swallow. She can’t speak. She can’t move much except to wiggle her hands a bit, Jacob said. But she can smile and laugh. She knows her family, including the four big dogs. And she’s very happy. That’s why they named her Joy, Jacob said: “She’s a delight.”

Joy can’t be vaccinated against COVID-19 because she is under 12. Even if she were old enough, her parents aren’t sure they would get her the shots due to her fragile condition (they did vaccinate their two other special needs kids.)

“We can’t take risks with her,” Jacob said. “So we try to keep her safe.” Joy has a team of caregivers who assist from 9 a.m. to 9 p.m. every day. They prefer to hire fully vaccinated caregivers, but the tough labor market limits their options. Some of Joy’s caregivers have been vaccinated, some have not.

The Jacobs are firm with masking rules and trust their caregivers to track possible exposure to the virus. Even though the Jacobs have chosen to vaccinate themselves and their older children, Jacob said he understands some people have legitimate concerns or convictions. As the world navigates the uncharted waters of this pandemic, he believes Christians need to extend one another a lot of grace and a lot of love.

One Christian with concerns is Whitney Buck, an OB-GYN in Michigan. When her employer mandated the COVID-19 vaccine, she and her husband, Taylor, a physician at the same hospital system, sought a religious exemption. “As believers, we trust the leading of the Holy Spirit and decided it was medically not indicated or necessary for us.” They are young, healthy, and low-risk for morbidity or mortality if infected. She said they didn’t want to take on the risk of side effects, no matter how infrequently they are reported. She also said the push for mandates by the media and politicians gives them pause.

Both Whitney and Taylor received an automated email response from their employer denying the exemption. They requested an explanation, but have not received one. The Bucks are praying about what to do next. “I felt from a very young age that the Lord prepared me and equipped me to be a physician,” she said. “I do not want it to be my pride that costs me my vocation.”

As Christians make decisions about how to keep their families safe while respecting others’ decisions, these struggles are playing out all over the United States, especially as the government and businesses begin to require workers to get the vaccine or risk losing their jobs. Some, like the Bucks, have sought religious exemptions to vaccine mandates, while those who have been denied are filing lawsuits against schools, hospitals, and state governments.

To help navigate the complexities of religious exemptions and vaccine mandates, WORLD has compiled an explainer examining what legally qualifies as a religious exemption and how government employers and private companies may respond.

What vaccine mandates has the Biden administration announced? On Sept. 9, President Joe Biden signed an order mandating the COVID-19 vaccine for executive branch federal workers “subject to such exceptions as required by law.” According to the Biden administration, those exceptions include religious exemptions.

Biden also announced the U.S. Department of Labor’s Occupational Safety and Health Administration (OSHA) will issue a rule on vaccine mandates for the private sector requiring businesses with more than 100 employees to mandate that their workers get the vaccine or submit to regular testing.

Has the OSHA rule gone into effect yet? No, but some employers have already taken the step on their own. In the private sector, many healthcare facilities and restaurants—where workers come in contact with large numbers of people—require employees to get a vaccine, said Mark Chumley, a partner at Keating Muething & Klekamp who specializes in labor and employment law. In the public sector, state universities have been leading the way.

Before this directive, OSHA had recommended, but not required, employees get vaccinated. The Equal Employment Opportunity Commission (EEOC) has said employers that do issue mandates must comply with discrimination laws.

For those working for the federal, state, or local government, what determines whether an employer will grant a religious exemption? Legally, a constitutional law analysis will apply. The First Amendment states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof.” Courts have interpreted the word “religion” to mean a sincerely held belief. “You have to demonstrate you have a system of moral or ethical beliefs that are important to your life,” said Barry McDonald, a constitutional law professor at Pepperdine University Caruso School of Law.

That doesn’t mean a person needs to believe in the God of the Bible, adds Jacob. You don’t even have to be part of a group that shares your belief, he said. “It’s not a question of whether your belief is right or wrong. It’s whether you really in your heart of hearts hold it and believe it.”

A nurse gives a dose of the Pfizer vaccine to a 12-year-old boy at a COVID-19 vaccine clinic at Lyman High School in Longwood, Fla., on the day before classes began in August.

A nurse gives a dose of the Pfizer vaccine to a 12-year-old boy at a COVID-19 vaccine clinic at Lyman High School in Longwood, Fla., on the day before classes began in August. Paul Hennessy/SOPA Images/Sipa via AP

Can that encompass any beliefs? If a ­religious belief is too far-fetched, the government will have trouble accepting it. For instance, Universal Life Church ordained millions of people as ministers by mail request and encouraged them to declare themselves tax exempt. The courts denied the exemption and held that such a claim was simply a tax dodge. On the other hand, a 1972 Supreme Court case allowed the Amish to claim a religious exemption from a state law that required kids to attend public school until age 16. The Amish parents sincerely believed their kids should leave school to work on the family farm after eighth grade.

Ultimately, the employers will be the ones tasked with discerning if an individual’s ­religious belief is asserted in good faith, McDonald said. A note from a pastor or documentation pointing to principles of faith shouldn’t be required. But many people use that type of evidence for support as tangible proof that getting a vaccine goes against their religious beliefs. “You can kind of build a case and say, ‘Look, here are these well-­respected Christian writers who have made the same arguments,’” Jacob said.

If a government employer denies a religious exemption, does that violate the free exercise clause in the First Amendment? The Supreme Court has decided only two cases challenging the denial of objections to vaccine mandates. The court upheld the vaccine requirement in both instances, but neither case specifically addressed religious exemptions. Instead, they involved a bodily integrity objection—the right to self-determination of the body—under the due process clause. Also, the cases date to the 1920s, decades before the development of modern-day religious liberty law.

By the 1980s, courts took religious exemption claims to secular laws more seriously. The court applied a tough standard of review known as strict scrutiny: Under strict scrutiny, the government must prove there is a compelling state interest to deny the exemption, and even if it finds one, it must then apply the law by the least restrictive means.

But the free exercise clause has been on shaky ground since 1990 when the U.S. Supreme Court heard a case raised by two members of a Native American church who sought a religious exemption from a law banning the use of peyote, a plant classified as a hallucinogen. Instead of applying the strict scrutiny test, the court held that religious beliefs don’t excuse a person from compliance with a generally applicable secular law.

But the law continued to evolve. And a few years later, Congress enacted the Religious Freedom Restoration Act (RFRA), which restored the Supreme Court’s strict scrutiny approach to the free exercise clause. Only the federal government is bound by RFRA, while state laws vary.

“A pandemic is a pretty decent argument about compelling state interest, so even if we’re playing the strict scrutiny game it’s not a sure thing,” Jacob said. Still, he adds, the least restrictive means may translate to offering testing opt-outs or other alternatives.

What about the legalities of a religious exemption in the private sector? Title VII of the Civil Rights Act of 1964 governs most employers. That prevents religious discrimination in the workplace. Again, the first step will require the employer to determine the sincerity of an employee’s belief, said Chumley, the labor law expert. “The EEOC views religious belief very, very broadly, so it doesn’t necessarily have to follow the established tenets of a religion.”

For example, a member of the Catholic Church doesn’t have to be in line with Catholic doctrine. Even though Pope Francis has encouraged the vaccine, a Catholic can still have a different legitimate religious belief, which the legal standard could still cover. Chumley says it’s difficult for an employer to say an employee’s belief is not genuine except in cases of fraud.

But even if a private employer determines the belief is sincere under Title VII only requires the organization to make a reasonable accommodation (an employer doesn’t have to accommodate if doing so would be an undue burden). That requires case-by-case evaluations, Chumley said. An employee who objects to the vaccine mandate might prefer an accommodation to work from home. The employer may reject the request and require the employee to come in to the office, submit to weekly testing, wear a mask, and practice social distancing.

What should employers do? Chumley said some employers have taken the position that there are no reasonable accommodations for not getting the vaccine. Chumley, who advises employers, believes that’s a mistake. “All the regulation and guidance from the EEOC contemplates a one-on-one dialogue, meaning let’s analyze this for each individual person.” He encourages employers to engage, look for feasible alternatives, and document the process.


Jenny Rough

Jenny is a WORLD Radio correspondent and co-host of the Legal Docket podcast. She is a graduate of World Journalism Institute and Pepperdine University Caruso School of Law. Jenny resides with her husband Ron in Alexandria, Va.

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DAL

Given the fact a large number of religious leaders do not believe there are good (any?) religious or theological reasons to ask for an exemption, leads one to wonder what the individual Christian's reasons might be. If they follow, in general, the leadership of their tradition, why not here? Do they know something these others don't? My other fear is that many of these asking for a religious exemption have simply bought into much of the conspiracy theory, anti-science nonsense, prevalent in our culture now, especially due to social media. I also have to believe many of them have fallen for the politicization of the entire issue. These vaccines have been found to be safe and effective. They have saved lives. Our first Christian duty is to love God and our neighbor. Part of being vaccinated is clearly for our own health, but it is also for the health of the greater community. Frankly, Christians should have been the first ones stepping up and leading the way on this, not asking for exemptions.

See: https://apnews.com/article/health-religion-united-states-coronavirus-pandemic-coronavirus-vaccine-9c947acecd6ba26b4c78827b7b87c185

The Rev. Robert Jeffress of First Baptist Dallas, a Southern Baptist megachurch, said he and his staff “are neither offering nor encouraging members to seek religious exemptions from the vaccine mandates.”
“There is no credible religious argument against the vaccines,” he said via email. “Christians who are troubled by the use of a fetal cell line for the testing of the vaccines would also have to abstain from the use of Tylenol, Pepto Bismol, Ibuprofen, and other products that used the same cell line if they are sincere in their objection.”

My Two Cents

A few things still bother me with this particular mandate. First, it’s a one size fits all directive. No matter your individual circumstances, previous infection, overall health, etc, everyone must get vaccinated against Covid-19! Even the myriad of agencies WHO, NIH, CDC, FDA, haven’t reached a consensus at the same time, or on the same day. We are told to follow the science, don’t do your own research, and yet that science has changed innumerable times since day 1. The first example was wearing face masks. Healthy people don’t need to wear face masks. Healthy people should not wear face masks. Yes, wear face masks. Your mask protects me, my mask protects you. If you get vaccinated you can take off your mask. You should still wear a mask, even if you are vaccinated. The vaccine will prevent infection. We never said the vaccine will prevent infection, we only said the vaccine will prevent serious symptoms, will keep you out of the hospital, and prevent death. You can still carry and spread the virus even if you are vaccinated, which is why you should wear a mask. Here we are, back around. And now that people are encouraged to get a booster shot already, this confirms my hesitation that medical people just. Don’t. Know. They are using their best guess that the vaccine will probably do better in keeping everyone healthy than not getting the vaccine, but that is still a far cry from demanding mandatory vaccinations (this one only) as a condition of employment. We don’t have the benefit of hindsight to see any long term effects. Will there be some sort of novel heart disease 20 years from now that they trace back to the vaccine? People have become infected, been hospitalized and died after getting vaccinated, but we are assured the vaccine did not cause their death. For me, the jury is still out. Politicians ranting and raving about non vaccinated people being selfish misanthropes isn’t helping build confidence. I think a person’s hesitation should be accepted without it having to be a “religious” objection.

greentravelgal

"Courts have interpreted the word “religion” to mean a sincerely held belief. “You have to demonstrate you have a system of moral or ethical beliefs that are important to your life,” said Barry McDonald, a constitutional law professor at Pepperdine University Caruso School of Law. That doesn’t mean a person needs to believe in the God of the Bible, adds Jacob. You don’t even have to be part of a group that shares your belief, he said. “It’s not a question of whether your belief is right or wrong. It’s whether you really in your heart of hearts hold it and believe it.”
Just because the courts have re-interpreted religion to mean any firmly held belief (at least in this professor's view) does not mean that Christians can or should then present personal philosophical disagreements as based on Christianity. No matter how deeply we believe those things in our "heart of hearts." When we do so, we are misrepresenting Christianity and Christ. This impacts our Gospel witness as a Christian community, and jeopardizes religious freedoms for critical issues that may very well come our way in the future.

Donald Thompson

I am struggling with this response, as I want to encourage the Doctors Buck as they continue their residencies and get some practice experience.
A religious exemption should include something stronger than ‘leading of the Holy Spirit.’ That could be used by anyone, religious or not. A lot of false religions have been created with that ‘conviction.’
Those of us who choose to practice medicine voluntarily accept a heavy burden to do what is best for our patients, even when it costs us. Not if, but when. Long hours, making mistakes as we learn which corners can be cut, and educating our patients as to what the evidence shows are just a few of the costs. Telling the truth of what we know and do not know is crucial. Acknowledging our patients’ fears and anxieties and taking steps to reduce these is a great responsibility.
You will never have the luxury of a no-risk decision. You always have to weigh the risks. What is the risk to your pregnant women from you not being vaccinated and being one of the 20% who has no symptoms yet can still shed the COVID-19 virus? Will you advise your pregnant patients to get the COVID-19 vaccine, as your professional organization and the CDC strongly recommend? Will you advertise on your webpage that you are not vaccinated? Will you sacrifice a small bit of your autonomy to better serve your patients?
As you learned in medical school, look at the evidence, not what the media and politicians are saying. Your patients are depending on you.
Our patients have put us in a highly exalted, often unrealistic position in society. We must earn their trust and respect, and that does not come with the M.D.