Sound journalism, grounded in facts and Biblical truth | Donate

Practical Manifesto

The making of champions, both physically and mentally 

Mike Matheny Mike Ehrmann/Getty Images

Practical <em>Manifesto</em>
You have {{ remainingArticles }} free {{ counterWords }} remaining. You've read all of your free articles.

Full access isn’t far.

We can’t release more of our sound journalism without a subscription, but we can make it easy for you to come aboard.

Get into news that is grounded in facts and Biblical truth for as low as $2.99 per month.


Already a member? Sign in.

As we approach baseball’s postseason I remember serving two decades ago as first base coach of a team with 11- and 12-year-olds. One task was to remind players who got a single or a walk to keep their heads in the game—which meant not wandering off first base and falling victim to a pickoff play. The problem: Sometimes my mind wandered, and twice during the season a player under my charge headed back to the dugout sputtering.

That sad memory is one of the reasons I liked The Matheny Manifesto (Crown, 2015), written by St. Louis Cardinals manager Mike Matheny with Jerry Jenkins. Matheny had a solid major league career and then briefly became a youth league manager who gave parents a document telling them to be silent at games and explaining that he would teach their children not only to play baseball but to think about it.

The Matheny Manifesto offers practical advice for youth league managers and coaches. At many youth baseball practices eight players stand around getting bored while a coach hits ground balls to one player at a time. Matheny’s advice: “If you’re hitting on the field, have one group work on base running while another is hitting off a tee or hitting soft toss into a net. If you have a fourth group, they can be working on their defense and picking up the batted balls. In an hour and a half, the boys should be exhausted from hustling all over the field and from group to group.”

Matheny’s book is also part-memoir, with good passages about playing for the University of Michigan when former Tigers catcher Bill Freehan was head coach. Freehan let Matheny, a catcher, call the pitches, and that was great preparation for a major league career. Freehan also told him, “From now on, every elective class you have will be Spanish,” which was great preparation for managing. Matheny writes about the courtesy major league catchers and umpires extend to each other: When a foul tip bangs off a catcher’s mask, the ump may dust off home plate to give the catcher a moment to recover. When a foul tip smacks the ump hard in his chest protector, a polite catcher walks to the mound and conferences with his pitcher.

Matheny writes, “I am, without apology, a Christian. … I have a responsibility not to be ashamed, even if it has become clear that it is no longer politically correct to be vocal about one’s beliefs.” When to speak up is a judgment call. For example, when New York Mets player Daniel Murphy criticized homosexuality this spring and a Mets spokesman quickly said Murphy would only talk about baseball from now on, I asked Matheny to comment on that, and he declined to do so.

That was disappointing but consistent with what Matheny writes about those who quickly speak out: “While I may admire their boldness, I am simply not that type of person.”

Big questions

Alister McGrath’s The Big Question: Why We Can’t Stop Talking About Science, Faith, and God (St. Martin’s, 2015) is a good book for atheists to read, but he misses the big question for Christians: Yes, we believe in God, but will we stick with the biblical account of how God acts, or will we go with what seems reasonable to us?

McGrath positively quotes Darwin contemporary Charles Kingsley, an Anglican believer in evolution, saying it is “just as noble a conception of Deity, to believe that He created primal forms capable of self-development,” as to stand with the Genesis saga of creation: “We knew of old that God was so wise that he could make all things; but, behold, he is so much wiser than even that, that he can make all things make themselves.” Clever, and it’s good that both Kingsley and McGrath believe in God, but do they believe the Bible? —M.O.

Marvin Olasky

Marvin is editor in chief of WORLD and dean of World Journalism Institute. He joined WORLD in 1992 and has also been a university professor and provost. He has written more than 20 books, including Reforming Journalism.



Please wait while we load the latest comments...


Please register or subscribe to comment on this article.


Thank you Marvin for the article and the book review.  Concerning the book The Big Question:  There are several points at which the Bible contradicts the theory of evolution in such a way that it is not possible say:" I believe God used evolution to create the world".  The two do not fit together (as you have stated).  The following points I have gleaned from the Bible concerning this debate.1.  God said: Let there be light, and there was light.  This sentence and the other sentences outlining creation do not admit for a long period of time between.  God spoke the world into existence. Genesis 1:4,6,9,11,14,20,24,26 all have "Then God said. .. .2.There is the repeating formula:  And there was evening and there was morning...one day, the second day, etc.3. The Sabbath is based on six days of creating and one day of rest, Gen. 1, 2:1-3, Exodus 20:8-114. God made plants and animals to reproduce after their kind, Gen 1:11,21,24 So they are not changing into another kind or specie.  5. Chapter one of Genesis repeatedly tells us "God saw that it was good".  This would not be the case if the created plants and animals needed to evolve into something else.  Gen. 1:10,12, 18, 21,25 Say: God saw that it was good. Verse 31 at the end of  chapter one and the end of the six days of creating we are told:  "Behold it was very good".  I think it is accurate to say that the individual parts of the creation complement each other and hence was "very good".6. Romans 5:12 tells us that death came through sin, just as Genesis 3.  Evolutionary theory needs death of the less suitable forms to move the progress of evolution along.  But the Bible clearly tells us that death is an enemy, it entered the world through sin, and it came after the creation was completed.7. Hebrews 11:3 tells us that by faith we understand that the world was prepared by the word of God so that what is seen was not made of out of things which are visible.  An exception to this is man:  Adam was made out of the dust of the earth, and Eve was created out of Adam's rib.  But the other parts of the creation were spoken into existence out of NOTHING.As you have pointed out in your article about Scott Walker, the Bible does not speak against micro evolution, only MACRO evolution, the idea that one kind changes into another kind.