Texas defends itself against Islamism | WORLD
Logo
Sound journalism, grounded in facts and Biblical truth | Donate

Texas defends itself against Islamism

A procedural win for an Islamist community meets a wall of resistance


You have {{ remainingArticles }} free {{ counterWords }} remaining. You've read all of your free articles.

Full access isn’t far.

We can’t release more of our sound journalism without a subscription, but we can make it easy for you to come aboard.

Get started for as low as $3.99 per month.

Current WORLD subscribers can log in to access content. Just go to "SIGN IN" at the top right.

LET'S GO

Already a member? Sign in.

Loading the Audio Player...

Islamists thought they had secured a breakthrough in the heart of Texas—but not so fast.

A liberal judge in Travis County handed Muslim developers behind a controversial project a tactical victory. The massive project was once boldly branded EPIC City, referring to the East Plano Islamic Center, but has now been rebranded as The Meadow. The court ordered the Texas Workforce Commission to honor a prior fair housing settlement and review the project’s documents.

For a moment, it looked like political Islam had pried open a door in Texas.

But Texas conservatives quickly pushed back. Gov. Greg Abbott declared the ruling flawed, and the state appealed. Attorney General Ken Paxton swiftly secured a stay suspending the injunction. The development remains blocked on multiple fronts—securities lawsuits, utility district challenges, county plat rejections, and ongoing federal and state investigations.

This episode illustrates that political Islam is persistent in its pursuit of Islam’s hegemony—but also that it won’t advance unchecked on American soil, at least for now.

The episode fits a familiar and dangerous pattern. Groups animated by political Islam don’t seek mere coexistence or religious liberty. They pursue incremental territorial and cultural footholds, using Western legal freedoms, rebranding efforts, and cries of discrimination to mask deeper ideological aims. A procedural win, no matter how narrow, is immediately magnified as a triumph for Islam and for Muhammad’s ummah (religious community). Such victories galvanize donors, energize activists, and attract financial backing—often from oil-rich nations that openly promote Islamist ideologies.

Each success builds momentum: more political influence, more demographic concentration, and greater ability to demand accommodations that erode the host society’s foundational norms. What begins as a seemingly innocent “housing” development becomes a model for parallel Sharia-friendly societies. History shows this playbook clearly—from early Islamic conquests to contemporary European enclaves where Sharia patrols, no-go zones, and demands for blasphemy law have followed concentrated settlements.

The rebranding from EPIC City—promoted by Muslim leaders as the “epicenter of Islam in America”—to the innocuous “The Meadow” is textbook Islamist persistence. Developers retreated into neutral language such as “inclusive,” “multi-generational,” “open to all.” Yet the project remains tied to EPIC, featuring over 1,000 homes clustered around a large mosque, an Islamic madrasa, and religious-centered amenities. Early marketing made the intent clear, and the entire project is a faith-based community with Islamic infrastructure at its heart. The name changed, but the vision didn’t.

The existence of parallel and separatist societies fracture national cohesion and undermine the rule of law.

This is how political Islam exploits American freedoms—using constitutional protections to advance an ideology that inherently abhors coexistence and pluralism. Islamists advance quietly, legally, and relentlessly until the foothold is secure enough to demand more.

This is not just about Islam as a religion, for it is about Islamism as an ideology. Islamism is a political ideology fundamentally opposed to the freedoms enshrined in the U.S. Constitution.

Political Islam isn’t a benign worldview. It is a comprehensive political ideology that seeks governance according to Sharia law, views non-Islamic systems as inferior, and works toward Islam’s supremacy. Treating it as just another religion is a potentially fatal mistake.

The danger escalates once a Muslim community reaches a critical demographic and political threshold. Demands inevitably follow: Sharia-compliant finance, education, family law, and public space. Prayer calls dominate neighborhoods, schools adjust curricula, businesses face pressure to conform, and eventually secular governance itself is challenged. We have seen this trajectory abroad. America must not repeat Europe’s errors.

The existence of parallel and separatist societies fracture national cohesion and undermine the rule of law. When a development tied to a mosque and Islamic schooling is marketed primarily to one faith community while relying on public infrastructure, it risks becoming precisely the kind of enclave that prioritizes Islamic identity over American assimilation. Islamists frame every legal or political gain as divine favor—a court order, even stayed, becomes a rallying cry for more funding, more mobilization, more influence.

The fight over The Meadow is far from over, but Texas has drawn a necessary line. Abbott, Paxton, and state agencies are enforcing the rule of law against a project that has repeatedly tested boundaries. This resistance sends a clear message: America welcomes peaceful individuals of all faiths who embrace our Constitution, but it won’t surrender its sovereignty to ideologies that seek to supplant it.

Being American is a privilege built on hard-won freedoms. We must protect that inheritance fiercely. The alternative isn’t tolerance—it is eventual submission. Texas is showing the way. The rest of America should follow the Texas example.


A.S. Ibrahim

A.S. was born and raised in Egypt and holds two doctorates with an emphasis on Islam and its history. He is a professor of Islamic studies and director of the Jenkins Center for the Christian Understanding of Islam at The Southern Baptist Theological Seminary. He has taught at several schools in the United States and the Middle East and is the author of Sharia Versus the U.S. Constitution: Why Americans Must Choose Freedom. He has also authored A Concise Guide to the Life of Muhammad (Baker Academic, 2022), Conversion to Islam (Oxford University Press, 2021), Basics of Arabic (Zondervan 2021), A Concise Guide to the Quran (Baker Academic, 2020), and The Stated Motivations for the Early Islamic Expansion (Peter Lang, 2018), among others.


Read the Latest from WORLD Opinions

Thaddeus Williams | America’s “existential crisis of meaning” is similar to the Babylonian king’s crisis, and the solution is the same, too

A.S. Ibrahim | In pointing to the attitudes of Muslim immigrants, Trump says what Europe’s leaders still won’t

Colin J. Smothers | The liberal religion of Senate candidate Adam Hamilton

Denny Burk | A recent article on Elisabeth Elliot is way over that line

COMMENT BELOW

Please wait while we load the latest comments...

Comments