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An open statement of the truth

Three places to start “living not by lies”


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An open statement of the truth

You may have wondered in recent days, “When did I become a bigot?” Not that you are likely a bigot, but that the world now considers you one. Beliefs that used to be obvious—to Christians and to almost everyone else—are now called hate speech, while practices and spectacles that wouldn’t have been whispered in private have become public celebrations.

Recently, I traveled across the country to preach at another church. On one of my flights, I overheard the male flight attendant talk loudly and boisterously about “his husband.” During my trip I went into a local bookstore and the two women next to me talked at length about lesbian volumes on the shelf and their own experiences with lesbianism. While walking through the downtown of that same city—a city with a reputation for being conservative and Christian—I noticed that most of the restaurants and shops were flying rainbow flags. I couldn’t help but feel that my beliefs—and not just my beliefs, but the truth of God’s word—were now the very beliefs that should only be spoken about behind closed doors.

The world wants to press us into its mold, and that mold is getting very tight very quickly. You don’t have to go looking for the sexual revolution. It will find you.

What, then, is an orthodox, biblical Christian to do?

Lots of things. We can pray and plan. We can invest in our church, in our communities, and in our families. We can be involved in politics, media, education, entertainment, or law. We can be good neighbors. We can love. We can worship. There are as many things to do to “live not by lies” as there are ways to be salt and light in the world.

But if you need a place to start, try these three things: be cheerful, be clear, and be confident.

Be cheerful. “Therefore, having this ministry by the mercy of God, we do not lose heart” (2 Corinthians 4:1). This text is especially for pastors, but surely the spirit of the passage is for everyone in the church. Are Christians ever justified in being angry? Yes (Ephesians 4:26). Is it ever appropriate for Christians to be afraid? Yes (Matthew 10:28). Is there ever a place to hate what God hates, or even (in a manner of speaking) to hate those whom God hates? Yes (Psalm 139:21). The Christian life allows for many and complex emotions. But here’s what the Bible does not allow: the Christian must not lose heart.

we must never use apologetics—or for that matter, contextualization—as a way to make hard truths less noticeable or the offense of the gospel more palatable.

That’s what I mean by cheerful. Not absentminded or oblivious. But joyful, happy, hopeful. We must never revile when reviled. Nor is there ever a time to return unrelenting cynicism for cynicism. After all, people are supposed to ask us for the hope that is in us (1 Peter 3:15), not for the abject sense of utter despair.

Be clear. “We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Corinthians 4:2). This verse is at the heart of everything I believe about pastoral ministry. People need to hear the truth, and they need to hear it from us open and unashamed. Just because shouting would be rude doesn’t mean you have to whisper. Tell people what is. When asked and in the right setting, tell them what you think. The only sure way to keep biblical faith hidden is if we agree to hide it.

When I was preaching through Acts several years ago, and I encountered the Apostles’ bravery in so many passages, I repeatedly told my congregation that boldness was not the same as bravado, and that it was not a personality type for the loud and outgoing. Boldness, I said, is being clear in the face of fear. To be sure, I believe in the good use of apologetics, to strengthen the faith of believers, and to show unbelievers the incoherence of unbelief. But we must never use apologetics—or for that matter, contextualization—as a way to make hard truths less noticeable or the offense of the gospel more palatable.

Be confident. “For God who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). I find in too many Christians today—and I can find the sentiment creeping into my own heart—a lack of trust in the word of God. Look, the gospel is going to be veiled to those who are perishing (2 Corinthians 4:3). We shouldn’t be happy about that, but neither should we be surprised. The god of this age has blinded the minds of unbelievers (2 Corinthians 4:4). That’s true. But it’s also true that the ruler of this world has already been judged (John 16:11).

Let’s be less anxious and less apoplectic. God still saves. God still changes hearts. God still speaks light into existence where all seems dark. To riff on the old gospel maxim: the world is much more sinful than we imagine, but God is bigger and better than we dare to believe.


Kevin DeYoung

Kevin DeYoung is the senior pastor at Christ Covenant Church (PCA) in Matthews, N.C., and associate professor of systematic theology at Reformed Theological Seminary (Charlotte). Prior to the summer of 2017, he pastored at University Reformed Church in East Lansing, Mich. Kevin holds a Master of Divinity from Gordon-Conwell Theological Seminary and received his Ph.D. in early modern history at the University of Leicester. He is the author of several books, including The Biggest Story, The Hole in Our Holiness, Crazy Busy, and Just Do Something. Kevin and his wife, Trisha, have nine children.


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