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America captured my heart before I ever arrived

A TV family introduced a Coptic boy to a country where security and dignity are a normal part of life


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I was eight years old, sitting in a small apartment in Egypt, when America first walked into my life—without a visa, without fanfare, and without asking permission. She came through a television screen, in a show with Arabic subtitles, about a family on a prairie. That show was Little House on the Prairie. I didn’t know much English. I didn’t know where Minnesota was. But I watched Charles Ingalls bow his head before a meal and pray, and something in me stirred.

In the land where I was born, the Islamic call to prayer—the adhan—rang out five times a day across rooftops and minarets, a sound that filled the air but rarely the soul. Christians were forced to hear it. What I saw on that screen was different. It was a family choosing to pray. Freely. Gratefully.

That meant a great deal. That was my first introduction to America, and I never fully recovered.

I grew up Coptic Christian in a Muslim-majority country, which means I grew up knowing—in clear ways—what it feels like to be a second-class human in your own homeland. Not always dramatically or violently, but steadily, quietly, structurally. The Muslim system forces you to know wholeheartedly that, because you are Christian, your freedom is conditional, your dignity negotiable, your place in the national story uncertain. You learn to lower your voice in certain rooms. You learn which doors are not for you. You learn that belonging is something only the majority grants—and can revoke immediately at any time.

America promised something different. And when I finally landed on her soil in 2007, she kept the promise.

I still remember the feeling at the airport. It is hard to put into words for someone who has never known its absence, but I will try: I felt safe. Not just physically secure—I mean something deeper. I felt like a human being. Fully. Without asterisk or exception. No one looked at me and calculated my value based on my religion or my skin color. I was a person, and I was treated as one. For someone who had spent a lifetime navigating Muslim systems that quietly communicated otherwise, it was almost disorienting.

America, even in an airport terminal, felt like a source of dignity and honor.

Then came the day I raised my right hand and became a citizen, after going through a lengthy legal process—and I totally loved the process.

What I know—from the outside looking in, and now from the inside looking out—is that America still stands as a shield around values that much of the world is abandoning.

I have tried, more than once, to explain that moment to friends who were born here—to people who received their citizenship the way most people receive their lungs: before they could appreciate the gift. I am not sure I have ever fully succeeded. What I can say is this: It was not merely joy I felt. It was strength. It was the knowledge that the most powerful nation in the history of the world had looked at me, a Coptic man from Egypt, and said, You belong here, and we will defend you. Every right guaranteed to every American was now guaranteed to me. The Constitution was mine. The Bill of Rights was mine. The protection of law, the freedom of speech, the liberty to worship my Lord Jesus Christ openly and without apology—mine. I wept. I am not embarrassed to say so.

My first Fourth of July as a citizen, I wrote something down—just for myself—trying to capture what the day meant. I compared the fireworks to the countries I knew, where power announces itself through fear and parades of weaponry, where the state reminds the people who is in charge. The fireworks on the Fourth do the opposite. They are the people celebrating themselves. A nation that throws a party for its own freedom—for the idea that government exists to serve human beings, not the other way around—is a nation worth loving.

I loved it then. I love it more now.

None of this is to say that America is perfect. No honest person who loves her should pretend she is. She has stumbled, sometimes badly. Her history contains chapters that grieve the soul. But the standard against which America’s failures are measured is America’s own founding creed—that all people are created equal, endowed by their Creator with rights that no government can give and no government can legitimately take. When America has failed, she has failed against her own best self. And again and again, she has found her way back. That is not weakness. That is the most difficult thing any nation can do.

What I know—from the outside looking in, and now from the inside looking out—is that America still stands as a shield around values that much of the world is abandoning: freedom of conscience, human dignity, the rule of law, the right to speak, to worship, to be wrong in public and remain free. These are not small things. To those of us who come from places where they are absent, they are everything.

America turned 250 this month. She is not young, but she is not finished—she is glorious and beautiful. And to those of us who chose her—who came to her hungry, hopeful, and sometimes desperate—she remains the boldest, most beautiful idea humanity has ever dared to try.

I chose her. I would choose her again.

Happy birthday, America. Thank you for choosing me back.


A.S. Ibrahim

A.S. was born and raised in Egypt and holds two doctorates with an emphasis on Islam and its history. He is a professor of Islamic studies and director of the Jenkins Center for the Christian Understanding of Islam at The Southern Baptist Theological Seminary. He has taught at several schools in the United States and the Middle East and is the author of Sharia Versus the U.S. Constitution: Why Americans Must Choose Freedom. He has also authored A Concise Guide to the Life of Muhammad (Baker Academic, 2022), Conversion to Islam (Oxford University Press, 2021), Basics of Arabic (Zondervan 2021), A Concise Guide to the Quran (Baker Academic, 2020), and The Stated Motivations for the Early Islamic Expansion (Peter Lang, 2018), among others.


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